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Inside the Competitive New World of Prison Ministries
Category: Muslims in America
Posted: Saturday, January 26, 2008

Lisa Miller

The Wall Street Journal
9/07/1999, Page B1

Excerpts:

"...No longer simply the avocation of big-hearted church volunteers, prison ministry has become a sophisticated and competitive business. The new generation of ministers has moved beyond Bible study to recognize the seductive power of electric bands, celebrities, videotapes and glossy posters to lure captive men and women to God. In prison, religious volunteers 'do things like any advertiser' to win new converts, says Warith-Deen Umar, the Islamic-affairs specialist for the New York State Department of Correctional Services..."

"...And it's not only Christians who are stepping up their efforts. As Islam increasingly becomes part of mainstream America, Muslim organizations have grown more ambitious and organized about prison outreach. The Saudi Arabian embassy in Washington, D.C., now sends about 100 Korans a month to prisons, and prominent imams, or spiritual leaders, in New York and Atlanta are making videos they send to prison. Associations of immigrant Muslims are sending volunteers to prisons to teach Arabic, and on feast days they're providing prison kitchens with ceremonial foods, like dates for breaking fasts..."

"...Muslims are using video, too. Fed up with the quality of educational materials available in the U.S. about Islam, most of which were decades old and translated badly from Arabic, an Annandale, Va., businessman named Muhammad Quadir several years ago began to produce 'Discover Islam' packets. They included easy-to- read pamphlets, glossy posters and a teaching video that stars Houston Rockets center Hakeem Olajuwon. He sent the packets to most of the county's 94 federal prisons. 'We really encouraged the chaplains to get them,' says Susan Van Baalen, chaplain administrator for the Federal Bureau of Prisons..."

"...The growth of Islam in U.S. prisons is creating anxiety among some Christian ministers. While the vast majority of inmates in the federal prison system are still Christian, the number of Muslim inmates has nearly tripled over the last six years to 6,500. During that time, the ranks of federal prisoners grew 50% to 112,000. And in some states, such as Maryland, New York and Pennsylvania, Muslims make up about 20% of the incarcerated population, according to the American Correctional Association. The Graterford maximum-security prison in Pennsylvania has a separate worship space for its 1,000 Muslims -- fully one-third of its population -- complete with sinks for ritual washing. "So Christian ministers are expanding their efforts in prison. Islam in prison is 'a threat to Christianity as it stands,' says Carl Ellis, who has a Christian ministry in Chattanooga, Tenn., that works with prisoners..."

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1.  According to the Sunan of Abu Dawud, the Prophet said, “I prohibit killing four creatures in this earth: ants, bees, hoopoes and sparrow-hawks.”

2.  See Nora Belfedal, “Honey: the Antibiotic of the Future, part 3: Healing ‘Bee Venom.’” Islamonline, November 15, 2001.

3.  See Annemarie Schimmel, And Muhammad is His Messenger: the Veneration of the Prophet is Islamic Piety (UNC Press, 1985), p. 285.

4.  Ibid., p. 102-104. The latter idea is attributed to the twentieth-century Indian poet Nabibakhsh Baloch.

5.  See, for example, the section on medicine in Sahih Bukhari. Among other things, the Prophet Muhammad prescribed honey for abdominal trouble.

6.  See Belfedal, “Healing Bee Venom.”

1.  Found in Imam Malik’s Muwatta'
     and Imam Ahmad’s Musnad

1.  Both these ahadith, and the quote from Imam Nawawi, are taken from Ahmad ibn Naqib al-Misr’s Reliance of the Traveller; in Arabic with facing English text, commentary and appendices edited and translated by Nuh Ha Mim Keller,
 Revised edition, 1994. Beltville, Md: Amana Publications in the section on Commanding the Right and Forbidding the Wrong and the section on Holding One’s Tongue.

1.  Qur’an 3:103.

2.  Moustafa Styer’s translation, except I have replaced his translation the technical term fuqara as poor, with the word ‘devout’, for the sake of clarity in the context of this article.

 The term ‘poor’ does not denote actual financial destitution, rather, it means one who has abandoned attachments to worldly things and become rich in their attachment to Allah. 

 This state cannot be achieved except through sincere devotion.

See Moustafa Styer “Reflections of the Beloved”.

3.  The legal rulings of Islamic law are generally
     that a thing is considered obligatory,
     recommended, neutral, disliked, or prohibited.

1.  Consumers Union Education Series. (1995).
     Captive Kids: Commercial Pressures on Kids at School.
     Yonkers: Author.

1.  Quoted in Keller, Nuh Ha Mim; translator and editor.
     The Reliance of the Traveller:
     The Classic Manual of Islamic Sacred Law cUmdat al-Salik
     by Ahmad ibn Naqib al-Misri. 1994.
     Beltsville, MD. Amana Publications. Page 41.